B:().
A.I prefer sunny days over rainy days.
B.Chinese people are visionaries and penny pinchers.
C.Yes.Life couldn't get any worse.
D.True.Chinese people tend to be long ter thinking.
听力原文:Shall we go to the Chinese restaurant on the Fifth Avenue this evening?
(A) That sounds good.
(B) No, I prefer to dine out rather than eat at home.
(C) Yes, No. 182 on the Fifth Avenue.
(13)
A.
B.
C.
The invention of coins appears to have occurred almost simultaneously but quite independently in ancient Greece and in China in about 800 BC. The reason historians believe development was independent is because of the notable differences in the two systems.
The first money to appear in China was made of bronze. More notably, it was not -circular, but in the shape of a knife ! The knife had a hole pierced in the handle so that it could be suspended (for example, from a string), and it generally bore an inscription. Other shapes included keys or spades, but what they had in common was the pierced hole. It was probably round 250 BC that the first Chinese money we would recognize as coins appeared, and, subsequently, the famous Ming mint produced a round coin with a square hole in it. This particular coin bore the inscription, "Knife of Ming", but the knife itself had disappeared. It was from this coin that the famous "cash" developed. The Chinese word, "cash" means "a small unit of currency". Al though Chinese coins often have inscriptions, they virtually never had portraits, or types of any kind, until the 19th century when they were influenced by western models.
It is implied in the passage that ______.
A.people used to prefer gold and silver as their medium of exchange
B.money was invented first in Europe and then in Asia
C.coins appeared as the result of inconvenience in exchange
D.the earliest coins were made quite differently from those we are using now
SECTION B ENGLISH TO CHINESE
Directions: Translate the following text into Chinese.
Simplicity is an uprightness of soul that has no reference to self; it is different from sincerity, and it is a still higher virtue. We see many people who are sincere, without being simple; they only wish to pass for what they are, and they are unwilling to appear what they are not; they are always thinking of themselves, measuring their words, and recalling their thoughts, and reviewing their actions, from the fear that they have done too much or too little. These persons are sincere, but they are simple; they are not at ease with others, and others are not at ease with them; they are not free. ingenuous, natural; we prefer people who are less correct, less perfect, and who are less artificial. This is the decision of man, and it is the judgment of God, who would not have us so occupied with ourselves, and thus, as it were, always arranging our features in a mirror.
To be wholly occupied with others, never to look within, is the state of blindness of those who are entirely engrossed by what is present and addressed to their senses; this is the very reverse of simplicity. To be absorbed in self in whatever engages us, whether we are laboring for our fellow beings or for God-to be wise in our own eyes reserved, and full of ourselves, troubled at the least thing that disturbs our self-complacency, is the opposite extreme. This is false wisdom, which, with all its glory, is but little less absurd than that folly, which pursues only pleasure.
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