题目内容
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A.A world rich in characters with distinct features
B.A slum
C.A world full of thieves and villain
D.A world that centers around the narrator’s family
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II. Multiple Choice 1. “I know of course that all this still sounds vague. But don’t worry. From this point on we are getting down to brass tacks”. What kind of paragraph is this？ A. introductory paragraph B. transitional paragraph C. concluding paragraph 2. “Into what is a modern girl to grow？ Many a psychologist or educator today will find few questions more recurrent or more troubling than this one if he stops to consider it.” What kind of paragraph is this？ A. introductory paragraph B. transitional paragraph C. concluding paragraph 3. “The Communists disdain to conceal their views and they openly declare that their ends can be attained only by forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!” What kind of paragraph is this？ A. introductory paragraph B. transitional paragraph C. concluding paragraph
M Why in the world would we want to？ It just encourages those companies to send us more surveys.
W Well, it says that if we fill out this simple consumer products survey, they'll give us coupons for all sorts of things. A $100 worth of coupons, just for filling it out.
M Okay, go ahead and fill it out if you want, but I doubt that the coupons will be good towards anything we're interested in.
What kind of survey are the speakers discussing？
A．Radio stations
B．Economic impact
C．Consumer products
D．Customer satisfaction
听力原文：W: Hi, Jim. Have you ever read the works of Ernest Hemingway？
M: Oh, I like Hemingway very much, his style, the Hemingway theme with a Hemingway hero.
W: You are really my bosom friend. Yes. Hemingway wrote all his life about one theme, that is "grace under pressure". The world Hemingway created is a world of violence, despair and death, a world in which man cannot find the meaning of life.
M: Yes. I have the same feeling with you. But his hero is not a coward, a weeper. In face of inevitable defeat, keeping a stiff upper-lip means a kind of victory.
W: So he often has stoic endurance. Even in defeat he can maintain some dignity; in spite of defeat he continues to fight with the despairing courage, which enables him to behave like a man, to assert his dignity in face of adversity. From him we can see the spirit of the noble--Hemingway type of individualism.
M: It is a kind of tragic beauty. I am deeply touched by their spirit, even though it's futile to fight.
W: At least they give us a stir, give us an inspiration: never give up.
M: Yes. Hemingway is a myth in his own times, and a myth in American literature. But he ended his life to the whole world's shock.
W: He died a strong man, a hero. Few have such a despairing courage, and he did this with "grace under pres sure".
What is the conversation mainly about？
A．The writing skills of Ernest Hemingway.
B．The life and profession of Hemmingway.
C．The hardship suffered by Hemingway.
D．Hemingway's theme and writing style.
A．around
B．ahead
C．above
D．about
What kind of change did World War I1 bring to the theatres？
A．The putting forward of dinner.
B．The costume of the performance.
C．The time of the performance.
D．The restaurants nearly offer different food.
A、summer palce
B、world's best-preserved and largest royal palace
C、international palace
D、neglected palace
听力原文：W: Hello, sir. Can I help you？
M: Yes... Er, have you mod about the World Cup in today's newspaper, Miss？
W: Yes, I have.
M: Are you interested in football？
W: Well, yes.
M: I am. Wonderful game, football.
W: Yes, it is. Now, what shoes can I show you, sir？
M: I like all sports and games.
W: Oh, yes？
M: Yes. Football, cricket, swimming. Can you swim？
W: I'm not a good swimmer, but I go swimming sometimes.
M: Tennis. That's a good game.
W: Yes.
M: I'm interested in tennis. I never miss Wimbledon, you know. I see it every year.
W: Oh？
M: And what about running？ The oldest sport in the world. Wonderful. One man is trying to nm faster than other men. Do you nm？
W: No. I just play table tennis, and swim, and I walk quite a lot. Now, what kind d shoes do you want, sir？
M: You don' t play golf, then？
W: No, never.
M: I really like golf. Mind you, I like all sports, games as well.
W: You're a real sportsman, sir. Perhaps you want some tennis shoes or running shoes？
M: Er... no.
W: Football boots？
M: No. I want some carpet slippers like those.
W: Carpet slippers？
M: Yes. I want to be comfortable when I'm watching television.
(20)
A．Two sports fans.
B．Two acquaintances.
C．Customer and shop-assistant.
D．Foreign tourist and his guide.
How to Love the World As It Is？
It struck me recently that a lot of people think they know what's wrong with this world, and it also struck me that they're all wrong.
Seriously-almost every political and religious group, every opinionated person, every publication with an opinion, has said at one time or another what they think is wrong with this world.
So what's really wrong with the world, in my opinion？
Not a thing.
The Prevailing World-view
It seems to be a prevailing world-view that the world is messed up, that there are just a few things wrong with it, and if we could only get those things to change, the world would be great. If we could just educate people and get them to realize what's wrong with this world, things could change.
This type of view of the world-and like I said, I think it's the prevailing view-stems from an ideal that many people have in their heads of what the world should be like. They might not realize they have that ideal, but it's there. And the world will never reach this Platonic ideal, because it's just this image of perfection that does not match reality. Reality and this ideal are incompatible.
So What's Wrong with That？
Nothing's wrong with that, actually. That's how most people are, and I don't think I can change that, nor would I want to. I thought it would be an interesting discussion, though, because I think this discrepancy between what people think the world should be and what the world really is can cause unhappiness.
If you want the world to be completely vegetarian and kind to animals, and it isn't and won't be in the foreseeable future, you will most likely be unhappy. If you want the world to go back to how it was during your childhood, or during your parents' generation, and it isn't likely to do so, you're not going to be happy.
The same is true of any of our ideals. It's very possible that the reality of the people in your life don't meet these ideals. That might cause you to be unhappy with them.
When reality doesn't meet ideals-and it rarely does-we become unhappy.
So What's the Alternative？
I'm not proposing that you, or anyone else, change your world-view. If you, or anyone else, are happy with that world-view, don't change it.
But there is an alternative, and I'm not saying it's better. It's the world-view I try to have: instead of having an ideal, stop looking for perfection. Accept the world as it is, and love it for what it is. Accept people as they are, and love them.
What would be the result of this alternative world-view？ Well, I think you'd be happier, if only because you didn't see the world as a fundamentally flawed or evil place, and began to see the good in the world. This, however, is open to individual interpretation, and your own experience is likely to be different than mine.
Does this mean that we should give up on trying to make positive changes in the world？ Should we stop trying to make the world a better place？ No! Don't ever stop trying to do good things! Even if the world is already a good place, we can always find happiness and satisfaction in trying to do good, in trying to make people's lives better.
But what about all the evil and suffering in the world？ Should we accept and love that as well？ That's the toughest part, I think. It's hard to accept that people are dying of diseases and famine and war and murder and abuse, and perhaps impossible to love that aspect of the world. You don't have to love it, but it helps to try to really understand it. Why does this happen？ What are the deeper reasons？ At the heart of the deepest reasons is humanity-we are all flawed creatures in some way, and that's what makes us human and beautiful.
&nb
A．The world is in a mess.
B．Humans don't know what's wrong with the world.
C．The world is promising.
D．Humans can't get adjusted to the changing world.
听力原文：M: I was young once myself, you know. I know what it's like to be young.
W: But you don't know what it's like to grow up in our world, Mr. Perkins.
M: I grew up during the war, young lady.
W: Exactly. You had a brave new world to fight for, didn't you？ But what have we got to look forward to？ Pollution and population explosion, if we are not destroyed first by the H bomb.
M: But you'll survive like all the generations before us. Progress is just moving a little bit faster. That's all.
W: Really, Mr. Perkins？ Progress, as you call it, can change things completely in a few years these days. You know that perfectly well. Can't you see how pointless your business world must seem to young people like me？
M: In any event, we have to go on living, Ann. And living means working. The young will realize that one day. They'll learn. They'll grow up.
W: You think we should grow up to be like you, don't you, Mr. Perkins？ I know you do. I know you'll laugh at us when we talk about universal love and understanding between people. When people demonstrate about what is happening in other countries, you'll say, "What right have they to interfere？ It's none of their business." But it is our business, Mr. Perkins. We are all responsible for one another these days, whatever our race, or color, or nationality.
M: I agree, Ann. But so many of your so-called international demonstrations only make misunderstanding worse. A lot of you are so sure you got the answer to everything. You won't accept any guidance at all from older people.
W: But it's very difficult for older people to give proper guidance when, as people often say, they had no experience of being young today. It's no use their saying I never behaved like that when I was young. They didn't have the same kind of problems. That's what the generation gap is all about.
M: Well, I don't think the generation gap in this country is as great as you make out. In fact, I suspect many young people go to their parents for advice just as often as they go to friends of their own age.
W: You know, Mr. Perkins, I am almost frightened of getting older. Will I be talking like this to my children one day？
(47)
A．Because he could avoid being killed by the H-bomb.
B．Because he had a new world to fight for.
C．Because he was able to enjoy a pollution-free life.
D．Because he succeeded in setting up his own business.
What kind of behavior. does the author consider wrong？
A.Informing the world of what you are doing.
B.Posting about everything you do robotically.
C.Keeping your friends updated about the digital tools.
D.Channeling your personal photos into the Cloud.
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