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提问人:网友eposoft 发布时间:2022-01-07
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One basic weakness in a conservation system based wholly on economic motives is that most

members of the land community have no economic value. Yet these creatures are members of the biotic community. If its stability depends on its integrity, they are entitled to continuance. When one of these non-economic categories is threatened, and, if we happen to love it, we invent excuses to give it economic importance. At the beginning of century, songbirds were supposed to be disappearing. Scientists jumped to the rescue with some distinctly shaky evidence to the effect that insects would eat us up if birds failed to control them. The evidence had to be economic in order to be valid. It is painful to read these roundabout accounts today. We have no land ethic yet, but we have at least drawn nearer the point of admitting that birds should continue as a matter of intrinsic right, regardless of the presence or absence of economic advantage to us.

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第1题
Mooring lines include head lines, stern lines, spring lines and breast lines.
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第2题
Individualism means egoism with one’s moral right to pursue one’s own happiness.
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第3题
一站铁路枢纽 railway terminal with one station
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第4题
Which of the following statements about provisions and contingencies is/are correct? 1 A company should disclose details of the change in carrying value of a provision from the beginning to the end of the year. 2 Contingent assets must be recognised in the financial statements in accordance with the prudence concept. 3 Contingent liabilities must be treated as actual liabilities and provided for if it is probable that they will arise.

A、3 only

B、2 and 3 only

C、1 and 3 only

D、All three statements are correct

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第5题
______ is the branch of linguistics which studies the characteristics of speech sounds and provide., methods for their description, classification and transportation.

A.Phonetics

B.Phonology

C.Phoneme

D.Phonetic typology

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第6题
Human relations have commanded people's attention from early times. The ways of people have been recorded in innumerable myths, folktales, novels, poems, plays, and popular or philosophical essays. Although the full significance of a human relationship may not be directly evident, the complexity of feelings and actions that can be understood at a glance is surprisingly great. For this reason psychology holds a unique position among the sciences. "Intuitive" knowledge may be remarkably penetrating and can significantly help us understand human behavior. whereas in the physical sciences such common-sense knowledge is relatively primitive. If we erased all knowledge of scientific physics from our modern world, not only would we not have cars and television sets, we might even find that the ordinary person was unable to cope with the fundamental mechanical problems of pulleys and levers. On the other hand, if we removed all knowledge of scientific psychology from our world, problems in interpersonal relations might easily be coped with and solved much as before. We would still "know" how to avoid doing something asked of us and how to get someone to agree with us; we would still "know" when someone was angry and when someone was pleased. One could even offer sensible explanations for the "whys" of much of the self's behavior. and feeling. In other words, the ordinary person has a great and profound understanding of the self and of other people which, though unformulated or only vaguely conceived, enables one to interact with others in more or less adaptive ways. Kohler in referring to the lack of great discoveries in psychology as compared with physics, accounts for this by saying that "people were acquainted with practically all territories of mental life a long time before the founding of scientific psychology."

Paradoxically, with all this natural, intuitive, common-sense capacity to grasp human relations, the science of human relations has been one of the last to develop. Different explanations of this paradox have been suggested. One is that science would destroy the vain and pleasing illusions people have about themselves; but we might ask why people have always loves to read pessimistic, debunking writings, from Ecclesiastes to Freud. It has also been proposed that just because we know so much about people intuitively, there has been less incentive for studying them scientifically: why should one develop a theory, carry out systematic observations, or make predictions about the obvious? In any case, the field of human relations, with its vast literary documentation but meager scientific treatment, is in great contrast to the field of physics in which there are relatively few nonscientific books.

According to the passage, it has been suggested that the science of human relations was slow to develop because______.

A.intuitive knowledge of human relations is derived from philosophy

B.early scientists were more interested in the physical world

C.scientific studies of human relations appear to investigate the obvious

D.the scientific method is difficult to apply to the study of human relations

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第7题
Just over 10 years ago, Ingmar Bergman announced that the widely acclaimed Fanny and Alexander would mark his last hurrah as a filmmaker. Although some critics had written him off as earnest but ponderous, others were saddened by the departure of an artist who had explored cinematic moods—from high tragedy to low comedy—during his four-decade career.

What nobody foresaw was that Bergman would find a variety of ways to circumvent his own retirement—directing television movies, staging theater productions, and writing screenplays for other filmmakers to direct. His latest enterprise as a screenwriter, Sunday's Children, completes a trilogy of family-oriented movies that began with Fanny and Alexander and continued with The Best Intentions written by Bergman and directed by Danish filmmaker Bille August.

Besides dealing with members of Bergman's family in bygone times—it begins a few years after The Best Intentions leaves off—the new picture was directed by Daniel Bergman, his youngest son. Although it lacks the urgency and originality of the elder Bergman's greatest achievements, such as The Silence and Persona, it has enough visual and emotional interest to make a worthy addition to his body of work.

Set in rural Sweden during the late 1920s, the story centers on a young boy named Pu, clearly modeled on Ingmar Bergman himself. Pu's father is a country clergyman whose duties include traveling to the capital and ministering to the royal family. While this is an enviable position, it doesn't assuage problems in the pastor's marriage. Pu is young enough to be fairly oblivious to such difficulties, but his awareness grows with the passage of time. So do the subtle tensions that mar Pu's own relationship with his father, whose desire to show affection and compassion is hampered by a certain stiffness in his demeanor and chilliness in his emotions.

The film's most resonant passages take place when Pu learns to see his father with new clarity while accompanying him on a cross-country trip to another parish. In a remarkable change of tone, this portion of the story is punctuated with flash-forwards to a time 40 years in the future, showing the relationship between parent and child to be dramatically reversed: The father is now cared for by the son, and desires a forgiveness for past shortcomings that the younger man resolutely refuses to grant.

Brief and abrupt though they are, these scenes make a pungent contrast with the sunny landscapes and comic interludes in the early part of the movie.

Sunday's Children is a film of many levels, and all are skillfully handled by Daniel Bergman in his directional debut. Gentle scenes of domestic contentment are sensitively interwoven with intimations of underlying malaise. While the more nostalgic sequences are photographed with an eye-dazzling beauty that occasionally threatens to become cloying, any such result is foreclosed by the jagged interruptions of the flash-forward sequences- an intrusive device that few filmmakers are agile enough to handle successfully, but that is put to impressive use by the Bergman team.

Henrik Linnros gives a smartly turned performance as young Pu, and Thommy Berggren- who starred in the popular Elvira Madigan years ago—is steadily convincing as his father. Top honours go to the screenplay, though, which carries the crowded canvas of Fanny and Alexander and the emotional ambiguity of The Best Intentions into fresh and sometimes fascinating territory.

Over the years critical views of Bergman's work have

A.without exception been positive.

B.deplored his seriousness.

C.often been antithetical.

D.usually focused on his personality.

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第8题
The author thinks that if the Bill becomes law, its effect would be _____.A.indirectB.unno
The author thinks that if the Bill becomes law, its effect would be _____.

A.indirect

B.unnoticed

C.apparent

D.straightforward

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