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提问人：网友joyprc
发布时间：2022-01-07
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Water Marginhas its roots in Chinese folk stories, Chinese mythology and the Buddhist value system.
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更多“Water Marginhas its roots in Chinese folk stories, Chinese mythology and the Buddhist value system.”相关的问题
第2题
The English language belongs to the West Germanic branches of the Indo-European family of languages.
第3题
A: Das ist meine Tante. B: Meinst du _____ Frau links? A: Nein, _____ ist meine Mutter.
A、die, er
B、der, sie
C、die, die
D、der, der
第4题
A Recent Erymology of the Word "Culture"“文化”一词的新词源
Look in an old dictionary—say, a pre-1960 Webster's—and you'll likely find a definition of culture (1) looks something like this: "1．The cultivation of soil. 2．The raising, improvement, or development of some plant, animal (2) product. " This use of the word has its roots in the ancient Latin word cultura, "cultivation" or "tending," and (3) entrance into the English language had begun by the year 1430. By the time the Webster's definition above was (4) , another definition had begun to take precedence over the old Latin denotation; culture was coming to mean "the training, (5) , and refinement of mind, tastes, and manners" (Oxford English Dictionary). The OED traces this definition, which today we associate (6) the phrase "high culture," back as far as 1805; by the middle of the 20th century, it was (7) becoming the word's primary definition.
However, if you try a more modem source, like the American Heritage English Dictionary, (8) find a primary definition of culture which is substantially different than either of the two given above: "The totality (9) socially transmitted behavior. patterns, arts, beliefs, institutions, and all other products of human work and thought. " Why such a (10) , and in such a (relatively) short period of time？ Well, in the past 40 years, the use of the (11) "culture" has been heavily influenced by the academic fields of sociology and cultural anthropology. These fields have gradually brought (12) was once a minor definition of culture (the last of eight definitions given in the old 1958 Webster's quoted (13) ) into the mainstream.
It is easy to imagine how the US society which was so focused on "socially transmitted (14) patterns" in the sixties would come to need a word to describe the object of its interest. The civil (15) movement during this era brought everyone's attention to bear on cultural differences within US society, while the Vietnam War (16) to emphasize the position of the US culture in relation to other world cultures.
Over time, these new uses (17) the word culture have eclipsed its older meanings, those associated with cultivation of the land and the production of (18) . You might say that an aspect of US culture over the past 40 years is its fascination with the (19) of culture itself—a fascination which has brought about many changes in the way we speak and the (20) of words which we commonly use.
(1)
第5题
Which of the following statement does not belong to Taoism?
A、Achieving good government through non-action.
B、Use "rites" to regulate the relationship within the aristocracy.
C、A state of mind to gain spiritual peace and tranquility.
D、Respecting and following the way of nature without destroying natural harmony.
第6题
Jin Yong’s works show a great amount of respect and approval for traditional Chinese values.
第7题
Confucian thought that a harmonious society is built on Five Key Relationships, they are :
A、ruler-subject, parent-child, husband-wife, elder sibling-younger sibling, friend-friend
B、ruler-subject, parent-child, elder sibling-younger sibling, friend-friend, teacher-student
C、parent-child, husband-wife, elder sibling-younger sibling, friend-friend, teacher-student
D、ruler-subject, husband-wife, elder sibling-younger sibling, friend-friend, teacher-student
第8题
Which book does not belong to the “Four Books” ?
A、Tao Te Ching
B、The Great Learning
C、The Doctrine of the Mean
D、The Analects
