题目内容
（请给出正确答案）
What can we learn about the woman's tuition from the conversation？
[A] Her tuition is free of charge.
[B] She gets scholarships to fulfill her tuition.
[C] She studies abroad at her own expenses.
[D] Her father helps her pay her tuition.
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A. Acid rain destroys the coating on tree leaves and fruits.
B. Acid rain makes tree leaves and fruits poisonous.
C. They are as clearly understood as the acid rain's effects on lakes.
D. Acid rain makes no difference on terrestrial plats.
| _____ deserves the award will certainly get it. |
[ ] |
| A. Who we think B. Who do you think C. Whoever do you think D. Whoever we think |
| Conversation one |
| 1. What is the man's trouble？ |
| A. He can't find the east gate. B. He doesn't know the way to the south gate. C. He can't walk any more. |
| 2. How far is it from the south gate to the east gate？ |
| A. Five minutes' walk. B. Fifteen minutes' bus ride C. Fifteen minutes' walk. |
| 3. What does the woman probably do？ |
| A. She is a tourist in the park. B. She is a bus driver. C. She is a worker in the park. |
Learn about the definition essay about “home” by John Berger, and then answer the following questions: The term home (Old Norse Heimer, High German heim, Greek komi, meaning "village") has, since a long time, been taken over by two kinds of moralists, both dear to those who wield power. The notion of home became the keystone for a code of domestic morality, safeguarding the property (which included the women) of the family. Simultaneously the notion of homeland supplied a first article of faith for patriotism, persuading men to die in wars which often served no other interest except that of a minority of their ruling class. Both usages have hidden the original meaning. Originally home meant the center of the world--not in a geographical, but in an ontological sense. Mircea Eliade has demonstrated how home was the place from which the world could be founded. A home was established, as he says, "at the heart of the real." In traditional societies, everything that made sense of the world was real; the surrounding chaos existed and was threatening, but it was threatening because it was unreal. Without a home at the center of the real, one was not only shelterless, but also lost in nonbeing, in unreality. Without a home everything was fragmentation. Home was the center of the world because it was the place where a vertical line crossed with a horizontal one. The vertical line was a path leading upwards to the sky and downwards to the underworld.The horizontal line represented the traffic of the world, all the possible roads leading across the earth to other places. Thus, at home, one was nearest to the gods in the sky and to the dead of the underworld. This nearness promised access to both. And at the same time, one was at the starting point and, hopefully, the returning point of all terrestrial journeys. * Originally published in And Our Faces, My Heart, Brief as Photos, by John Berger (Pantheon Books, 1984). 1. What is the thesis statement? __________________________________________________________
A、A
B、B
C、C
D、D
A、The passenger didn’t board the plane in the end.
B、The passenger paid an extra fee for the luggage.
C、The passenger took something out of her luggage.
D、The passenger had an excellent journey.
A、Success is the achievement of desired aims.
B、Success is not process but the end of arriving at the desired destination.
C、Success is achieving what you have desired in fame, wealth, job, social status, and the like.
D、None of them.
A、the passport and the credit card
B、the universal power socket
C、common drugs
D、the toilet requisite
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