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提问人：网友yitianbaihu 发布时间：2022-01-06

[主观题]

The word "deity" in the second paragraph refers toA．something mysteriousB．the skin cancerC

The word "deity" in the second paragraph refers to

A．something mysterious

B．the skin cancer

C．the sun

D．overexposure to the sun

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更多“The word "deity" in the second paragraph refers toA．something mysteriousB．the skin cancerC”相关的问题

第1题

The underlined word “deity” in the third paragraph refers to A．something myste

The underlined word “deity” in the third paragraph refers to

A．something mysterious．

B．the skin cancer．

C．the sun．

D．overexposure to the sun．

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第2题

The Great Deity of Mount Tai is the supreme god of Mount Tai.

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第3题

老夫子

A.adjudicator

B.deity

C.mason

D.pedant

E.patriarch

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第4题

Among the Olympian gods, Zeus was the chief deity and he was mainly worshipped at Oly

mpia.()

此题为判断题(对，错)。

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第5题

吉祥的人

A.mascot

B.marksman

C.deity

D.mason

E.patriarch

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第6题

Which is the highest peak of Mount Tai, with an altitude of 1,532.7 meters？

A、The south Heaven Gate

B、The Peak of the Jade Emperor

C、The Temple to the God of Mount Tai

D、The Temple of the Blue Deity

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第7题

The Manchus used to believe in Shamanism and offer the sacrifices, mainly a pig or head of a pig, to heaven, deity and ancestors according to the changing seasons every year.

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第8题

________ refer to deep-seated beliefs about the individuals position in relation to his or her deity, the family, and the social hierarchy

A、social structure

B、social values

C、social customs

D、communication

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第9题

According to the author, Frankenstein parts from the traditional figure of the overreacher

A．his exaggerated will

B．his atypical purpose

C．the excesses of his method

D．the inevitability of his failure

E．his defiance of the deity

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第10题

How quickly all things disappear, in the universe the bodies themselves, but in time the r

emembrance of them; what is the nature of all sensible things, and particularly those which attract with the bait of pleasure or terrify by pain, or are noised abroad by vapory fame; how worthless, and contemptible, and sordid, and perishable, and dead they are—all this it is the part of the intellectual faculty to observe. To observe too who these are whose opinions and voices give reputation; what death is, and the fact that, if a man looks at it in itself, and by the abstractive power of reflection resolves into their parts all the things which present themselves to the imagination in it, he will then consider it to be nothing else than an operation of nature; and if any one is afraid of an operation of nature, he is a child. This, however, is not only an operation of nature, but it is also a thing which conduces to the purposes of nature. To observe too how man comes near to the Deity, and by what part of him, and when this part of man is so disposed.

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