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更多“We fear no death, let () difficulties.”相关的问题
What is said about the fear of death in the passage？
A．It depends on our religious beliefs.
B．It has no logical foundation.
C．It decreases as we get older.
D．It exists irrespective of age or beliefs.
Nowadays when people grow old, we often send them to nursing homes. When they get sick, we transfer them to a hospital, where children are forbidden to visit terminally-iii patients-even when those patients are their parents. This deprives the dying patient of significant family members during the last few days of the life and it deprives the children of an experience of death, which is an important learning experience.
Some of my colleagues and I once interviewed and followed approximately 500 terminally-ill patients in order to find out what they could teach us and how we could be of more benefit, not just to them but to the members of their families as well. We were most impressed by the fact that even those patients who were not told of their serious illness were quite aware of its potential out come.
It is important for family members, and doctors and nurses to understand these patients communications in order to truly understand their needs, fears and fantasies(幻想). Most of our patients welcomed another human being with whom they could talk openly, honestly and frankly about their trouble. Many of them shared with us their tremendous need to be informed, to be kept up-to-date on their medical condition and to be told when the end was near. We found out that patients who had been dealt with openly and frankly were better able to cope with the approach of death and finally to reach a true stage of acceptance prior to death.
The elders of contemporary Americans ______.
A．were quite unfamiliar with birth and death
B．had often experienced the fear of death as part of life
C．usually witnessed the birth or death of a family member
D．were often absent when a family member was born or dying
Belief
We all believe in something or someone. We must believe, just as we must eat, sleep, and reproduce. Mankind has an insatiable need for and an irresistible attraction to a vast array of beliefs about gods and demons, magic and miracles, truth and falsehood, love and hate, similarity and difference. Implausible, even irrational ideas, have been cherished for centuries. Saints and other martyrs suffered indescribable pain and agony, even death, for their beliefs. Scientists have been put to death for their belief that the earth is round, or that there is an invisible force called gravity, or that the earth is not the center of the universe with the sun revolving around it, or that the blood circulates throughout the body, or that Man evolving around it, or that the blood circulates throughout the body, or that Man evolved from lower forms of life. Religious leaders have attracted millions of people with their version of how life began and how we must behave.
If people do not believe in medicine and science, religion, education, government, and the social con- tract, chaos results and no society can tolerate that, which is why all societies impose order on their members. We must believe or face unbearable ambiguity and anxiety.
Belief is faith and faith is trust and trust is security, predictability. Fear and hope are the twins that shape belief. We fear death, our enemies, illness, the known, the unknown, and punishment. Hope tells us that things will improve. We will not be defeated. We will succeed. It promises us a good life here and after death. Fear persuades us to believe that we can be protected, safe, if we join a group whose god is capable of holding evil at bay, then I cling to that group. We dare not, not believe.
Furthermore, belief confers upon believers a special status: those who know the truth. Many people believe that their faith will help them to overcome sickness, fear, sorrow, joy, grief ect. , each trigger specific endocrinal secretions--hormones and neurotransmitters (adrenalin, serotonin or dopamine) that modify behavior. In order to control this torrent of endocrinal activity, many people turn to their faith because it convinces them that things will improve and that positive attitude cures the body to fight the invading bacteria or virus. Mind and body are totally integrated, supporting the notion that belief (faith) is a very powerful emotional force affecting physical behavior.
Is the most effective belief system one that is composed of absolutes--unyielding, unvarying and eternal？ The answer is yes, because when we eliminate doubt from a situation we feel secure, restored to balance, but if the belief system is science and is based on objective information without absolutes and requires a questioning attitude, not an accepting one as in most belief systems it unnerves people. They cannot handle the uncertainty, the lack of a God or some omnipotent overseer who eliminates doubt and reassures us that all is well and under control. Any system that offers definitive answers to complex human questions and problems: this is right, this is wrong, this is true, this is false--one question, one answer only, is very appealing.
All beliefs require confirmation from an authoritative source whether that be a priest, a rabbi, a shaman, a family member, a special friend, an expert--one who commands obedience and respect an authenticator. Perhaps all belief is composed of the same elements in approximately the same proportions for even science requires a suspension of some disbelief, some uncertainty, however miniscule. Black Holes and the Big Bang are metaphoric truths derived from the physics we know now. But you have to believe, to have faith in the methods of science to gather information, to analyse and interpret it objectively in order to accept its conclusions. No one witnessed the Big Bang, or a Black Hole. These were inferred from careful stud
A．Faith.
B．Trust.
C．Security.
D．Hope.
Nowadays when people grow old, we often send them to nursing homes. When they get sick, we transfer them to a hospital, where children are forbidden to visit terminally ill patients--even when those patients are their parents. This deprives(剥夺)the dying patient of significant family members during the last few days of his life and it deprives the children of an experience of death, which is an important learning experience.
Some of my colleagues and I once interviewed and followed approximately 500 terminally ill patients in order to find out what they could teach us and how we could be of more benefit, not just to them but to the members of their families as well. We were most impressed by the fact that even those patients who were not told of their serious illness were quite aware of its potential outcome.
It is important for family members, and doctors and nurses to understand these patients' communications in order to truly understand their needs, fears, and fantasies(幻想). Most of our patients welcomed another human being with whom they could talk openly, honestly, and frankly about their trouble. Many of them shared with us their tremendous need to be informed, to be kept up-to-date on their medical condition, and to be told when the end was near. We found out that patients who had been dealt with openly and frankly were better able to cope with the approach of death and finally to reach a true stage of acceptance prior to death.
Five hundred critically ill patients were investigated with the main purpose of ______.
A．learning how to best help them and their families
B．observing how they reacted to the crisis of death
C．helping them and their families overcome the fear of death
D．finding out their attitude towards the approach of death
If people do not believe In medicine and science, religion, education, government, and the social contract, chaos results and no society can tolerate that, which is why all societies impose order on their members. We must believe or face unbearable ambiguity and anxiety.
Belief is faith and faith is trust and trust is security, predictability. Fear and hope are the twins that shape belief. We fear death, our enemies, illness, the known, the unknown, and punishment. Hope tells us that things will improve. We will not be defeated. We will succeed. It promises ns a good life here and after death. Fear persuades ns to believe that we can be protected, safe, if we join a group whose god is capable of holding evil at bay, then I cling to that group. We dare not, not believe. Furthermore, belief confers upon believers a special status: those who know the truth. Many people believe that their faith will help them to overcome sickness, fear, sorrow, joy, grief etc., each trigger specific endocrinal secretions--hormones and neurotransmitters (adrenalin, serotonin or dopamine) that modify behavior. In order to control this torrent of endocrinal activity, many people turn to their faith because it convinces them that things will improve and that positive attitude cures the body to fight the invading bacteria or virus. Mind and body are totally integrated, supporting the notion that belief (faith) is a very powerful emotional force affecting physical behavior.
Is the most effective belief system one that is composed of absolutes--unyielding, unvarying and eternal？ The answer is yes, because when we eliminate doubt from a situation we feel secure, restored to balance, but if the belief system is science and is based on objective information without absolutes and requires a questioning attitude, not an accepting one us in most belief systems it unnerves people. They cannot handle the uncertainty, the lack of a God or some omnipotent overseer who eliminates doubt and reassures us that all is well and under control. Any system that offers definitive answers to complex human questions and problems: this is right, this is wrong, this is true, this is false--one question, one answer only, is very appealing.
All beliefs require confirmation from an authoritative source whether that be a priest, a rabbi, a shaman, a family member, a special friend, an expert--one who commands obedience and respect. An authenticator. Per- haps all belief is composed of the same elements in approximately the same proportions for even science re- quires a suspension of some disbelief, some uncertainty, however miniscule. Black Holes and the Big Bang are metaphoric truths derived from the physics we know now. But you have to believe, to have faith in the methods of science to gather information, to analyse and interpret it objectively in order to accept its conclusions. No one witnessed the Big Bang, or a Black Hole. These were inferred from careful study and analysis by many re- searchers
A．Faith.
B．Trust,
C．Security.
D．Hope
Nowadays when people grow old, we often send them to nursing homes. When they get sick, we transfer them to a hospital, where children are forbidden to visit terminally-ill patients—even when those patients are their parents. This deprives the dying patient of significant family members during the last few days of the life and it deprives the children of an experience of death, which is an important learning experience.
Some of my colleagues and I once interviewed and followed approximately 500 terminally ill patients in order to find out what they could teach us and how we could be of more benefit, not just to them but to the members of their families as well. We were most impressed by the fact that even those patients who were not told of their serious illness were quite aware of its potential outcome.
It is important for family members, and doctors and nurses to understand these patients' communications in order to truly understand their needs, fears and fantasies. Most of our patients welcomed another human being with whom they could talk openly, honestly and frankly about their trouble. Many of them shared with us their tremendous need to be informed, to be kept up-to-date on their medical condition and to be told when the end was near. We found out that patients who had been dealt with openly and frankly were better able to cope with the approach of death and finally to reach a true stage of acceptance prior to death.
According to the passage the elders of contemporary Americans ______.
A．were quite unfamiliar with birth and death
B．had often experienced the fear of death as part of life
C．usually witnessed the birth or death of a family member
D．were often absent when a family member was born or dying
If people do not believe in medicine and science, religion, education, government, and the social contract, chaos results and no society can tolerate that, which is why all societies impose order on their members. We must believe or face unbearable ambiguity and anxiety.
Belief is faith and faith is trust and trust is security, predictability. Fear and hope are the twins that shape belief. We fear death, our enemies, illness, the known, the unknown', and punishment. Hope tells us that things will improve. We will not be defeated. We will succeed. It promises us a good life here and after death. Fear persuades us to believe that we can be protected, safe, if we join a group whose god is capable of holding evil at bay, then I cling to that group. We dare not, not believe. Furthermore, belief confers upon believers a special status: those who know the truth. Many people believe that their faith will help them to overcome sickness, fear, sorrow, joy, grief ect., each trigger specific endocrinal secretions--hormones and neurotransmitters (adrenalin, serotonin or dopamine) that modify behavior. In order to control this torrent of endocrinal activity, many people turn to their faith because it convinces them that things will improve and that positive attitude cures the body to fight the invading bacteria or virus. Mind and body are totally integrated, supporting the notion that belief (faith) is a very powerful emotional force affecting physical behavior.
Is the most effective belief system one that is composed of absolutes--unyielding, unvarying and eternal？ The answer is yes, because when we eliminate doubt from a situation we feel secure, restored to balance, but if the belief system is science and is based on objective information without absolutes and requires a questioning attitude, not an accepting one as in most belief systems it unnerves people. They cannot handle the uncertainty, the lack of a God or some omnipotent overseer who eliminates doubt and reassures us that all is well and under control. Any system that offers definitive answers to complex human questions and problems: this is right, this is wrong, this is true, this is false--one question, one answer only, is very appealing.
All beliefs require confirmation from an authoritative source whether that be a priest, a rabbi, a shaman, a family member, a special friend, an expert--one who commands obedience and respect an authenticator. Perhaps all belief is composed of the same elements in approximately the same proportions for even science requires a suspension of some disbelief, some uncertainty, however miniscule. Black Holes and the Big Bang are metaphoric truths derived from the physics we know now. But you have to believe, to have faith in the methods of science to gather information, to analyse and interpret it objectively in order to accept its conclusions. No one witnessed the Big Bang, or a Black Hole. These were inferred from careful, study and analysis by
A．Faith.
B．Trust.
C．Security.
D．Hope.
Nowadays when people grow old, we often send them to nursing homes. When they get sick, we transfer them to a hospital, where children are forbidden to visit terminally ill patients-even when those patients are their parents. This deprives (剥夺) the dying patient of significant family members during the last few days of his life and it deprives the children of an experience of death, which is an important learning experience.
Some of my colleagues and I once interviewed and followed approximately 500 terminally ill patients in order to find out what they could teach us and how we could be of more benefit, not just to them but to the members of their families as well. We are most impressed by the fact that even those patients who were not told of their serious illness were quite aware of its potential outcome.
It is important for family members, and doctors and nurses to understand these patients’ communications in order to truly understand their needs, fears, and fantasies (幻想). Most of our patients welcomed another human being with whom they could talk openly, honestly, and frankly about their trouble. Many of them shared with us their tremendous need to be informed, to be kept up-to-date on their medical condition and to be told when the end was near. We found out that patients who had been dealt with openly and frankly were better able to cope with the approach of death and finally to reach a true stage of acceptance prior to death.
第61题：The elders of contemporary Americans ________.
A) were often absent when a family member was born or dying
B) were quite unfamiliar with birth and death
C) usually witnessed the birth or death of a family member
D) had often experienced the fear of death as part of life
Section B
Directions: There are 2 passages in this section. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.
In the old days, children were familiar with birth and death as part of life. This is perhaps the first generation of American youngsters(年轻人)who have never been close by during the birth of a baby and have never experienced the death of a family member.
Nowadays when people grow old, we often send them to nursing homes. When they get sick, we transfer them to a hospital, where children are forbidden to visit terminally iii patients - even when those patients are their parents. This deprives(剥夺)the dying patient of significant family members during the last few days of his life and it deprives the children of an experience of death, which is an important learning experience.
Some of my colleagues and I once interviewed and followed approximately 500 terminally iii patients in order to find out what they could teach us and how we could be of more benefit, not just to them but to the members of their families as well. We were most impressed by the fact that even those patients who were not told of their serious illness were quite aware of its potential outcome.
It is important for family members, and doctors and nurses to understand these patients' communications in order to truly understand their needs, fears and fantasies(幻想)- Most of our patients welcomed another human being with whom they could talk openly, honestly, and frankly about their trouble. Many of them shared with us their tremendous need to be informed, to be kept up-to-date on their medical condition and to be told when the end was near. We found out that patients who had been dealt with openly and frankly were better able to cope with the approach of death and finally to reach a true stage of acceptance prior to death.
The elders of contemporary Americans ______.
A．were often absent when a family member was born or dying
B．were quite unfamiliar with birth and death
C．usually witnessed the birth of death of a family member
D．had often experienced the fear of death as part of life
Computer Needs Emotion
The next big breakthrough in artificial intelligence could come from giving machines not just more logical capacity, but emotional capacity as well.
Feeling aren't usually associated with inanimate(无生命的) machines, but Posalind Picard, a professor of computer technology at MIT, believes emotion may be just the thing computes need to work effectively. Computers need artificial emotion both to understand their human users better and to achieve self-analysis and self-improvement, says Picard.
"If we want computers to be genuinely intelligent, to adapt to us, and to interact naturally with us, then they will need the ability to recognize and express emotions, to have emotions, and to have what has come to be called emotional intelligence. " Picard says.
One way that emotions can help computers, she suggests, is by helping keep them from crashing. Today's computers produce error messages, but they do not have a "gut feeling" of knowing when something is wrong or doesn't make sense. A healthy fear of death could motivate a computer to stop trouble as soon as it starts. On the other hand, self-preservation would need to be subordinate to service to humans. It was fear of its own death that promoted RAL, the fictional computer in the film 2002:A Space Odyssey, to extermine (消灭) most of its human associates.
Similarly, computers that could "read" their users would accumulate a store of highly personal information about us-not just what we said and did, but what we likely thought and felt.
"Emotion not only contributes to a richer quality of interaction, but they directly impact a person's ability to interact in an intelligent way, " Picard says, "Emotional skills, especially the ability to recognize and express emotions, are essential for natural communication with humans. "
According to Picard, emotion intelligence is necessary to computers because ______.
A．it can make computers analyze the information more efficiently
B．it can help to eliminate the computers' innate problems
C．it can improve the mechanic capacity of computers
D．it can make computers achieve a better understanding of human users
Feelings aren't usually associated with inanimate machines, but Rosalind Picard, a professor of computer technology at MIT, believes emotion may be just the thing computers need to work effectively. Computers need artificial emotion to understand their human users better and to achieve self-analysis and self-improvement.
The more scientists study the "wetware" model for computing—the human brain and nervous system—the more they conclude that emotions are a part of intelligence, not separate from it. Emotions are among the tools that we use to process the tremendous amount of stimuli in our environment. They also pay a role in human learning and decision making. Feeling bad about a wrong decision, for instance, focuses attention on avoiding future error. A feeling of pleasure, on the other hand, positively reinforces an experience.
"If we want computers to be genuinely intelligent, to adapt to us, and to interact naturally with us, then they will need the ability to recognize and express emotions, to have emotions, and to have what has come to be called 'emotional intelligence,'" Picard says.
One way that emotions can help computers, she suggests, is by helping keep them from crashing. Today's computers produce error messages, but they do not have a "gut feeling" of knowing when something is wrong or doesn't make sense. A healthy fear of death could motivate a computer to stop trouble as soon as it starts. On the other hand, self-preservation would need to be subordinate to service to humans. It was fear of its own death that prompted HAL, the fictional computer in the film 2002: A Space Odyssey, to kill most of its human associates.
Similarly, computers that could "read" their users would accumulate a store of highly personal information about us—not just what we said and did, but what we likely thought and felt.
"Emotions not only contribute to a richer quality of interaction, but they directly impact a person's ability to interact in an intelligent way," Picard says. "Emotional skills, especially the ability to recognize and express emotions, are essential for natural communication with humans."
In the future computers will tend to be made ______.
A．fictional
B．humanized
C．economical
D．operational
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