题目内容
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According to the passage, we have no recordings of Bolden because______.
A．he was in a mental hospital for so long
B．he was not in the Original Dixieland Jazz Band
C．very few were made and none have been discovered
D．he stopped playing before the first jazz record was made
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更多“According to the passage, we have no recordings of Bolden because______.A．he was in a ment”相关的问题
A、We should use countless gestures to get rid of boredom
B、We should stand like a soldier
C、We do not have to use too many gestures in our speech
D、Pointing at your audiences is really persuasive
America's first continuously published newspaper, the Boston News-Letter published its first issue on April 24, 1704. John Campbell, a bookseller and postmaster of Boston, was its first editor, printing the newspaper on what was then refereed to as a half-sheet. It originally appeared on a single page, printed on both sides and issued weekly. In the early years of its publication the News-Letter was filled mostly with news from London journals detailing the intrigues of English politics, and a variety of events concerning the European wars. The rest of the newspaper was filled with items listing ship arrivals, deaths, sermons, political appointments, rims, accidents and the like.
One of the most sensational stories published when the News-Letter was the only newspaper in the colonies was the account of how Blackbeard the pirate was killed in hand-to-hand combat on the deck of a sloop that had engaged his ship in battle. Campbell relinquished his stewardship of the paper in 1722 to Bartholomew Green, its printer. As editor, Green devoted less space to overseas events and more to domestic news.
When Green died after a decade as its editor, the News-Letter was inherited by his son John Draper, also a printer. Draper proved to be a better editor and publisher than his predecessors. He enlarged the paper to four good-sized pages, filling it with news from Boston, other towns throughout the colonies and from abroad.
What is the main subject of the passage？
A．The early history of newspapers in America.
B．The Boston News-Letter.
C．Contents of the Boston News-Letter.
D．Editors of the Boston News-Letter.
A．John Draper was the son of Bartholomew Green.
B．Green was editor for 20 years.
C．Both Green and Draper were booksellers.
D．Green was considered a better editor than Draper.
A．He felt uncomfortable to lie on the mat prepared by his mother and complained that there was something itching.
B．After he lay down to sleep he wanted his mother to move as close to him as possible.
C．He learned a lot about the legendary hero Devaka from the story which his mother told him before he went to sleep.
D．His father returned soon after he and his mother fell asleep.
My mother told me a story every evening while we waited for father to close the shop and come home. The shop remained open till midnight. Bullock-carts in long caravans arrived late in the evening from distant villages, loaded with coconut, rice, and other commodities for the market. The animals were unyoked under the big tamarind tree for the night, and the cartmen drifted in twos and threes to the shop, for a chat or to ask for things to eat or smoke. How my father loved to discuss with them the price of grain, rainfall, harvest, and the state of irrigation channels. Or they talked about old litigations. One heard repeated references to magistrates, affidavits, witnesses in the case, and appeals, punctuated with roars of laughter—possibly the memory of some absurd legality or loophole tickled them.
My father ignored food and sleep when he had company. My mother sent me out several times to see if he could be. made to turn in. He was a man of uncertain temper and one could not really guess how he would react to interruptions, and so my mother coached me to go up, watch his mood, and gently remind him of food and home. I stood under the shop-awning, coughing and clearing my throat, hoping to catch his eye. But the talk was all-absorbing and he would not glance in my direction, and I got absorbed in their talk, although I did not understand a word of it.
After a while my mother's voice came gently on the night air, calling, "Raju, Raju," and my father interrupted his activities to look at me and say, "Tell your mother not to wait for me. Tell her to place a handful of rice and buttermilk in a bowl, with just, one piece of lime pickle, and keep it in the oven for me. I'll come in later." It was almost a formula with him five days in a week. He always added, "Not that I'm really hungry tonight." And then I believe he went on to discuss health problems with his cronies.
But I didn't stop to hear further. I made a quick dash back home. There was a dark patch between the light from the shop and the dim lantern shedding its light on our threshold, a matter of about the yards, I suppose, but the passage through it gave me a cold sweat. I expected wild animals and supernatural creatures to emerge and grab mc. My mother waited on the doorstep to receive me and said, "Not hungry, I suppose! That'll give him an excuse to talk to the village folk all night, and then come in for an hour's sleep and get up with the crowing of that foolish cock somewhere. He will spoil his health."
I followed her into the kitchen. She placed my plate and hers side by side on the floor, drew the rice-pot within reach, and served me and herself simultaneously, and we finished our dinner by the sooty tin lamp, stuck on a nail in the wall. She unrolled a mat for me in the front room, and I lay down to sleep. She sat at my side, awaiting father's return. Her presence gave me a feeling of inexplicable coziness. I felt I ought to put her proximity to good use, and complained, "Something is bothering my hair," and she ran her fingers through my hair, and scratched the nape of my neck. And then I commanded, "A story."
Immediately she began, "Once upon a time there was a man called Devaka..." I heard his name mentioned almost every night. He was a hero, saint, or something of the kind. I never learned fully what he did or why, sleep overcoming me before my mother was through even the preamble.
Which of the following was NOT what we can infer from the conversation between Father and the cartmen？
A．Sometimes during lawsuits, one side or the other tricked the law, probably by finding faults in the legal code which were favorable to themselves.
B．There were times when the courts came to foolish decisions.
C．Matters related to fanning were of great interest to them.
D．The magistrates were ludicrous.
A．His father returned home very late from the shop and ate what had been set aside for him.
B．his mother sent him several times to the shop to see if he could call his father home.
C．Around midnight, his father came home and ate the night time meal with him and his mother.
D．His father slept for a short while before he got up. when the cock crowed.
Human relations have commanded people's attention from early times. The ways of people have been recorded in innumerable myths, folktales, novels, poems, plays, and popular or philosophical essays. Although the full significance of a human relationship may not be directly evident, the complexity of feelings and actions that can be understood at a glance is surprisingly great. For this reason psychology holds a unique position among the sciences. "Intuitive" knowledge may be remarkably penetrating and can significantly help us understand human behavior. whereas in the physical sciences such common-sense knowledge is relatively primitive. If we erased all knowledge of scientific physics from our modern world, not only would we not have cars and television sets, we might even find that the ordinary person was unable to cope with the fundamental mechanical problems of pulleys and levers. On the other hand, if we removed all knowledge of scientific psychology from our world, problems in interpersonal relations might easily be coped with and solved much as before. We would still "know" how to avoid doing something asked of us and how to get someone to agree with us; we would still "know" when someone was angry and when someone was pleased. One could even offer sensible explanations for the "whys" of much of the self's behavior. and feeling. In other words, the ordinary person has a great and profound understanding of the self and of other people which, though unformulated or only vaguely conceived, enables one to interact with others in more or less adaptive ways. Kohler in referring to the lack of great discoveries in psychology as compared with physics, accounts for this by saying that "people were acquainted with practically all territories of mental life a long time before the founding of scientific psychology."
Paradoxically, with all this natural, intuitive, common-sense capacity to grasp human relations, the science of human relations has been one of the last to develop. Different explanations of this paradox have been suggested. One is that science would destroy the vain and pleasing illusions people have about themselves; but we might ask why people have always loves to read pessimistic, debunking writings, from Ecclesiastes to Freud. It has also been proposed that just because we know so much about people intuitively, there has been less incentive for studying them scientifically: why should one develop a theory, carry out systematic observations, or make predictions about the obvious？ In any case, the field of human relations, with its vast literary documentation but meager scientific treatment, is in great contrast to the field of physics in which there are relatively few nonscientific books.
According to the passage, it has been suggested that the science of human relations was slow to develop because______.
A．intuitive knowledge of human relations is derived from philosophy
B．early scientists were more interested in the physical world
C．scientific studies of human relations appear to investigate the obvious
D．the scientific method is difficult to apply to the study of human relations
A．highly biased due to unconscious factors
B．profound even when vaguely conceived
C．improved by specialized training
D．irrelevant for understanding human relations
A．equally well developed among all adults within a given society
B．considerably more accurate in some societies than in others
C．biased insofar as it is based on myths and folktales
D．usually sufficiently accurate to facilitate interactions with others
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