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提问人:网友13***935 发布时间:2022-01-07
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Culture Clash? It was the World Cup Final of France '98 that sparked the introduction

Culture Clash?

It was the World Cup Final of France '98 that sparked the introduction of television into Bhutan. The 3-0 victory of the home side over Brazil was watched by thousands on a big screen in Bhutan's National Square,__16__Six months after that, global TV broadcasting was allowed in. It was this second development that really made people wake up to life in the twentieth century and caused profound change, according to TV analyst Shockshan Peck. 'Young people are now much more in tune with globalisation and what is happening around the world,'she says. 'The risk is that the more we learn about the world, the more we lose of our own culture.'

Bhutan has no film industry to speak of, and after a diet of cultural and educational programmes from BBS, some Bhutanese began to look for something a little more spicy.__17__ The TV avalanche began, and along with it came a change in people's lifestyles. Residents of the capital, Thimphu, say they are now glued to the TV for several hours a day, and often stay up late to watch the non-stop stream of programmes. Long-running Indian soap operas beamed from across the border ire hot favourites. One viewer, Choki Wangmo, says that her children go out and play less, and that television dominates family discussions these days. Her son, Ugyen, admits that his studies are affected because he cannot concentrate in the classroom. 'I keep thinking about what will happen next in the story,'he says.

Also popular are cartoons, football matches, and the wrestling series from the US.__18__ Kinley Dorji, editor of Bhutan's only newspaper, says that when TV first came in, he received several pained letters from students, saying they were shocked. 'Bhutanese kids who have grown up in this quiet country, this very rustic society, suddenly saw these big men beating each other upon television. They couldn't understand it.'__19__ 'We received a report from a school where a student broke his arm after being thrown to the ground by his friend, who was emulating the wrestlers.'

Kinley Dorji says that television is 'splitting' Bhutanese society. He explains that the thinking in the country is that it will never be a military or economic power, so its strength must be its unique society. He believes that TV represents a direct threat to this. __20__ 'If you look at the items being stolen, like TV sets, tape recorders and clothes, it' s directly related to what they're seeing,' he adds.

A. The latter is at the centre of a debate about the influence of television on Bhutan' s young people.

B. He also links television to a rise in crime over the period that it has been broadcasting.

C. It was such a success that a year later, on the twenty-fifth anniversary of his coronation, the king decided to begin the Bhutan Broadcasting Service (BBS).

D. However, it was not long before the children started doing it themselves.

F. So they turned to multi-channel TV, through satellite in the countryside and cable in the towns.

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更多“Culture Clash? It was the World Cup Final of France '98 that sparked the introduction”相关的问题
第1题
People in a foreign culture must use gestures______.A.cautiouslyB.with great cansC.with wa

People in a foreign culture must use gestures______.

A.cautiously

B.with great cans

C.with warnings

D.Both A and B are correct

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第2题
There are many ways in which the phenomena of language and culture are intimately related
. All phenomena are unique to humans and have there-【M1】______ fore been the subject of a great deal of anthropological, sociological, and even memetic study. Language, of course, is determined by culture. For many people, language is not just the medium of culture but also the【M2】______ part of culture. It is quite common for immigrants from a new country to re-【M3】______ tain their old customs and to speak their first language amid fellow immigrants, even if all of present are comfortable in their new language. This oc-【M4】______ curs because the immigrants are eager to preserve their own heritage, which includes not only customs and traditions but also language. This is also seen in many Jewish communities. Linguistic differences are also often seen as mark of another culture, and【M5】______ they very commonly create divisiveness among neighboring peoples but even【M6】______ among different groups of the same nation. A good example of this is in Canada, where French-speaking natives of Quebec clash with the English-speaking majority. This sort of conflict is also uncommon in the areas with a great【M7】______ number of tribal warfare. It is even becoming an issue in America as speakers【M8】______ of standard American English—mainly whites and educating minorities—ob-【M9】______ serve the growing number of speakers of black English vernacular. Debates are common over whether it is proper to use "Ebonics" in schools, while their【M10】______ speakers continue to assert that the dialect is a fundamental part of the "black culture".

【M1】

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第3题
Discussion of the assimilation of Puerto Ricans in the United States has focused on two fa
ctors: social standing and the loss of national culture. In general, excessive stress is placed on one factor or the other, depending on whether the commentator is North American or Puerto Rican. Many North American social scientists, such as Oscar Handlin, Joseph Fitzpatrick, and Oscar Lewis, consider Puerto Ricans the most recent in a long line of ethnic entrants to occupy the lowest rung on the social ladder. Such a "sociodemographic" approach tends to regard assimilation as a benign process, taking for granted increased economic advantage and inevitable cultural integration, in a supposedly egalitarian context. However, this approach fails to take into account the colonial nature of the Puerto Rican case, with this group, unlike their European predecessors, coming from a nation politically subordinated to the United States. Even the "radical" critiques of this mainstream research model, such as the critique developed in Divided Society, attach the issue of ethnic assimilation too mechanically to factors of economic and social mobility and are thus unable to illustrate the cultural subordination if Puerto Ricans as a colonial minority.

In contrast, the "colonialist" approach of island-based writers such as Eduardo SedaBonilla, Manuel Maldonado-Denis, and Luis Nieves-Falcon tends to view assimilation as the forced loss of national culture in an unequal contest with imposed foreign values. There is, of course, a strong tradition of cultural accommodation among other Puerto Rican thinkers. The writings of Eugenio Fernandez Mendez clearly exemplify this tradition, and many supporters of Puerto Rico's commonwealth status share the same universalizing orientation. But the Puerto Rican intellectuals who have written most about the assimilation process in the United States all advance cultural nationalist views, advocating the preservation of minority cultural distinctions and rejecting what they see as the subjugation of colonial nationalities.

This cultural and political emphasis is appropriate, but the colonialist thinkers misdirect it, overlooking the class relations at work in both Puerto Rican and North American history. They pose the clash of national culture as an absolute polarity, with each culture understood as static and undifferentiated. Yet both the Puerto Rican and North American traditions have been subject to constant challenge from cultural forces within their own societies, forces that may move toward each other in ways that cannot be written off as mere "assimilation". Consider, for example, the indigenous and AfroCaribbean traditions in Puerto Rican culture and how they influence and are influenced by other Caribbean cultures and Black cultures in the United States. The elements of coercion and inequality, so central to cultural contact according to the colonialist framework, play no role in this kind of convergence of racially and ethnically different elements of the same social class.

The author's main purpose is to ______.

A.criticize the emphasis on social standing in discussions of the assimilation of Puerto Ricans in the United States

B.support the thesis that assimilation has not been a benign process for Puerto Ricans

C.defend a view of the assimilation of Puerto Ricans that emphasizes the preservation of national culture

D.indicate deficiencies in two schools if thoughts in the assimilation of Puerto Ricans in the United States

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第4题
Discussion of the assimilation of Puerto Ricans in the United States has focused on two fa
ctors: social standing and the loss of national culture. In general, excessive stress is placed on one factor or the other, depending on whether the commentator is North American or Puerto Rican. Many North American social scientists, such as Oscar Handlin, Joseph Fitzpatrick, and Oscar Lewis, consider Puerto Ricans as the most recent in a long line of ethnic entrants to occupy the lowest rung on the social ladder. Such a "sociodemographic" approach tends to regard assimilation as a benign process, taking for granted increased economic advantage and inevitable cultural-integration, in a supposedly egalitarian context. However, this approach fails to take into account the colonial nature of the Puerto Rican case, with this group, unlike their European predecessors, coming from a nation politically subordinated to the United States. Even the "radical" critiques of this mainstream research model, such as the critique developed in Divided Society, attach the issue of ethnic assimilation too mechanically to factors of economic and social mobility and are thus unable to illuminate the cultural subordination of Puerto Ricans as a colonial minority.

In contrast, the "colonialist" approach of island-based writers, such as Eduardo Seda Bonilla, Manuel Maldonado Denis, and Luis Nieves Falcon, tends to view assimilation as the forced loss of national culture in an unequal contest with imposed foreign values. There is, of course, a strong tradition of cultural accommodation among other Puerto Rican thinkers. The writings of Eugenio Fernandez Mendez clearly exemplify this tradition, and many supporters of Puerto Rico's commonwealth status share the same universalizing orientation. But the Puerto Rican intellectuals who have written most about the assimilation process in the United States all advance cultural nationalist views, advocating the preservation of minority cultural distinctions and rejecting what they see as the subjugation of colonial nationalities.

This cultural and political emphasis is appropriate, but the colonialist thinkers misdirect it, overlooking the class relations at work in both Puerto Rican and North American history. They pose the clash of national cultures as an absolute polarity, with each culture uuderstood as static and undifferentiated. Yet both the Puerto Rican and North American traditions have been subject to constant challenge from cultural forces within their own societies, forces that may move toward each other in ways that cannot be written off as mere "assimilation". Consider, for example, the indigenous and Mro-Caribbean traditions in Puerto Rican culture and how they influence and are influenced by other Caribbean cultures and Black cultures in the United States. The elements of coercion and inequality, so central to cultural contact according to the colonialist framework, play no role in this kind of convergence of racially and ethnically different elements of the same social class.

According to the passage, cultural accommodation is promoted by ______.

A.Manuel Maldonado Denis

B.the author of Divided Society

C.the majority of social scientists writing on immigration

D.many supporters of Puerto Rico's commonwealth status

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第5题
However attractive the figures may look on paper, in the long run the success or failure o
f a merger depends on the human factor. When the agreement has been signed and the accountants have departed, the real problems may only just be beginning. If there is a culture clash between the two companies in the way their people work, then all the efforts of the financiers and lawyers to strike a deal may have been in vain.

According to Chris Bolton of KS Management Consultants, 70% of mergers fail to live up to their promise of shareholder value, not through any failure in economic terms but because the integration of people is unsuccessful. Corporates, he explains, concentrate their efforts before a merger on legal, technical and financial matters. They employ a range of experts to obtain the most favourable contract possible. But even at these early stages, people issues must be taken into consideration. The strengths and weaknesses of both organisations should be assessed and, if it is a merger of equals, then careful thought should be given to which personnel, from which side, should take on the key roles.

This was the issue in 2001 when the proposed merger between two pharmaceutical companies promised to create one of the largest players in the industry. For both companies the merger was intended to reverse falling market share and shareholder value. However, although the companies' skill bases were compatible, the chief executives of the two companies could not agree which of them was to head up the new organisation. This illustrates the need to compromise if a merger is to take place.

But even in mergers that do go ahead, there can be culture clashes. One way to avoid this is to work with focus groups to see how employees view the existing culture of their organisation. In one example, where two global organisations in the food sector were planning to merge, focus groups discovered that the companies displayed very different profiles. One was sales-focused, knew exactly what it wanted to achieve and pushed initiatives through. The other got involved in lengthy discussions, trying out options methodically and making contingency plans. The first responded quickly to changes in the marketplace; the second took longer, but the option it eventually chose was usually the correct one. Neither company's approach would have worked for the other.

The answer is not to adopt one company's approach, or even to try to incorporate every aspect of both organisations, but to create a totally new culture. This means taking the best from both sides and making a new organisation that everyone can accept. Or almost everyone. Inevitably there will be those who cannot adapt to a different culture. Research into the impact of mergers has found that companies with differing management styles are the ones that need to work hardest at creating a new culture.

Another tool that can help to get the right cultural mix is intercultural analysis. This involves carrying out research that looks at the culture of a company and the business culture of the country in which it is based. It identifies how people, money and time are managed in a company, and investigates the business customs of the country and how its politics, economics and history impact on the way business is done.

According to the text, mergers can encounter problems when______.

A.contracts are signed too quickly

B.experts cannot predict accurate figures

C.conflicting attitudes cannot be resolved

D.staff are opposed to the terms of the deal

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第6题
Clash à clap and _______

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第7题
A.fussB.clashC.hesitationD.pause

A.fuss

B.clash

C.hesitation

D.pause

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第8题
The reporters besieged (包围) me with questions about the plane___________.

A.crash

B.clash

C.wreckage

D.victim

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第9题
The clash occurs when African traditions meet the forces for change in the form of Christianity, as differences in their values and beliefs create misunderstandings and conflicts.
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第10题
Where did the clash take place?A.In the southern provinces.B.In the northern cities.C.In t

Where did the clash take place?

A.In the southern provinces.

B.In the northern cities.

C.In the west.

D.In the east.

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