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提问人:网友elite_stu 发布时间:2022-01-07
[主观题]

Although the possibility of living a long and happy life nowadays is greater than ever bef

ore, every day we witness the incredible killing on the roads. Man versus the motorcar! It is a never-ending battle which man is losing.

It has been rightly said that when a man is sitting behind a steering wheel, his car becomes the extension of his personality, which often undoubtedly brings out a man's very worst qualities. Normally quiet and pleasant people may become unrecognizable when they are behind a steering wheel. They swear; they are ill-mannered and aggressive, willful as two-year-olds and utterly selfish. All their hidden frustrations, disappointments and jealousies seem to be brought to the surface by the act of driving.

The surprising thing is that society smiles on the motorist and seems to tolerate his behaviour. Everything is done for his convenience. Cities are allowed to become almost uninhabitable because of heavy traffic; towns are made ugly by huge car parks; and the mass annual death becomes nothing more than a statistic, to be conveniently forgotten.

It is high time a world code were created to reduce this senseless waste of human life. With regard to driving, the laws of some countries are extremely loose and even the strictest are not strict enough. A code which was universally accepted could only have a dramatically beneficial effect on the accident rate.

Here are a few examples that might be done. The driving test should be standardized and made far more difficult than it is; all the drivers should be made to take a test every three years or so; the age at which young people are allowed to drive any vehicle should be raised to at least 21; all vehicles should be put through annual tests for safety. Present drinking and driving laws should be made much stricter. Maximum and minimum speed limits should be imposed on all roads. Governments should lay down safety specifications for manufacturers, as has been done in the U.S.A. All advertising stressing power and performance should be banned. These measures may sound terribly harsh. But remember: The world is for human beings, not motorcars.

The main idea of this passage is ______.

A.traffic accidents are mainly caused by motorists

B.thousands of people the world over are killed each year

C.the laws of some countries about driving are too loose

D.stricter traffic laws should be made to prevent accidents

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更多“Although the possibility of living a long and happy life nowadays is greater than ever bef”相关的问题
第1题
阅读理解。????From the health point of view we are ...
阅读理解。
From the health point of view we are living in an amazing age We are free from many of the most

dangerous diseases. A large number of once deadly illnesses can now be cured by modern medicine.

It is almost certain that one day medicines will be found for the most stubborn remaining diseases.

The expectation of life has increased greatly. But though the possibility of living a long and happy life

is greater than ever before, every day we witness the unbelievable killing of men, women and children

on the roads. Man vs the motor-car! It is a never-ending battle which man is losing. Thousands of

people the world over are killed or horribly killed each year and we are quietly sitting back and letting

it happen.

It has been rightly said that when a man is sitting behind a steering wheel (方向盘),his car becomes

the extension of his personality. There is no doubt that the motor-car often brings out a man s very

worst qualities. People who are normally quiet and pleasant may become unrecognizable when they are

behind a steering-wheel. They say, they are ill-mannered and aggressive, willful as two-year-olds and

completely selfish. All their hidden angers and disappointments seem to be brought to the surface by the

act of driving.

The surprising thing is that society smiles so gently on the motorist and seems to forgive his behavior.

Everything is done for his convenience. Cities are allowed to become almost uninhabitable because of

heavy traffic; towns are made ugly by huge car parks; the countryside is ruined by road networks; and

the deaths become nothing more than a number every year, to be easily forgotten.

It is high time a world rule was created to reduce this senseless waste of human life. With regard to

driving, the laws of some countries are unbelievably lax (不严整) and even the strictest are not strict

enough. A rule which was universally accepted could only have an obviously beneficial effect on the

accident rate. Here are a few examples of some of the things that might be done. The driving test should

be standardized and made far more difficult than it is; all the drivers should be made to take a test every

three years or so; the age at which young people are allowed to drive any vehicle should be raised to at

least 21; all vehicles should be put through strict tests for safety each year. Even the smallest amount of

alcohol in the blood can damage a person's driving ability. Present drinking and driving laws (where they

exist) should be made much stricter. Speed limits should be required on all roads. Governments should

lay down safety specifications for car factories, as has been done in the USA. All advertising stressing

power and performance should be banned. These measures may not sound good enough. But surely

nothing should be considered as too severe if it results in reducing the number of deaths. After all, the

world is for human beings, not motor-cars.

1. What is the main idea of this passage?
A. Traffic accidents are mainly caused by motorists.

B. Thousands of people the world over are killed each year.

C. The laws of some countries about driving are too lax.

D. Only stricter traffic laws can prevent accidents.

2. What does the author think of society toward motorists?
A. Society laughs at the motorists.

B. Huge car parks are built in the cities and towns.

C. Victims of accidents are nothing.

D. Society forgives their rude driving.

3. What does the author mean by saying "his car becomes the extension of his personality" in paragraph 2?
A. Driving can show his hidden qualities.

B. Driving can show the other part of his personality.

C. Driving can bring out his character.

D. Driving can represent his manners.

4. Which of the followings is NOT mentioned as a way against traffic accidents?
A. Build more highways.

B. Stricter driving tests.

C. Test drivers every three years.

D. Raise age limit and lay down safety specifications.

5. The author's attitude towards the traffic situation is _____.
A. positive

B. unsatisfied

C. appealing

D. unclear

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第2题
The Health Assembly is composed of representatives from WHO's Member States.
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第3题
In contrast to the “right-versus-right” problem posed by an ethical dilemma, the problem posed by a(n) _____ entails a “right-versus-wrong” decision.

A、ethical lapse

B、conflict of interest

C、moral puzzle

D、ethical decision

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第4题
Due to it's very loose joint capsule, the most mobile joint of the human body is the

A、the acetabulofemoral joint

B、the radiocarpal joint

C、glenohumeral joint

D、knee joint

E、ankle joint

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第5题
10. Yellow was symbolic of_______________, and red, a bright and auspicious color, was symbolic of happiness and richness in ancient China.
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第6题

1. According to the using function, Western architectures can be classified as several groups as followings except_______________. A. Ancient Greek Architecture such as Acropolis B. Altars and Temples such as Temple of Heaven C. Ancient Roman Architecture such as Colosseum D. Baroque [bəˈrɒk] Architecture such as St. Carlo's Church 2. The features of western architectures are as followings except_______________. A. straightforward B. simple C. gentle and reserved D. rigid and magnificent 3. Western paintings mainly use various kinds of colors. And its painting tools include the following choices except _____. A. brushes of different sizes B. ink stone C. pigments D. charcoal [ˈtʃɑːkəʊl] pencil 4. Which one doesn’t belong to four Gentleman of Chinese Painting? _____. A. chrysanthemum B. bamboo C. orchid D. rose 5. Which sentence is true?_______. A. Chinese brush is made of special and rare stone used for grinding [ˈɡraɪndɪŋ] ink B. Chinese ink is made of materials including pine soot, lacquer and herbal medicine. C. Chinese xuan paper is classified as two levels: unprocessed and half professed. D. Chinese ink stone is made of animal hair. 6. Which one doesn’t belong to the main types in Chinese Opera? ________. A. Ballad [ˈbæləd] opera B. Beijing Opera C. Jin Opera D. Cantonese [ˌkæntəˈniːz] Opera 7. Which one doesn’t belong to the main types in Western Opera? ________. A. Opera seria B. Opera buffa C. Singspiel D. Kunqu Opera 8. Western architectures include the following types except________. A. Ancient Greek Architecture B. Ancient Roman Architecture C. Gothic Architecture D. Tombs and Mausoleums 8. As we know, there are four main roles in Chinese Beijing Opera. They are “生”, “旦”, “净” , “丑”. Which sentence is wrong among the four explanations? A. Sheng refers to main male roles such as Loasheng, Xiaosheng, Wusheng and Hongsheng. B. Dan refers to painted-face male known as Hualian. C. Jing refers to beautiful females such as Loadan, Wudan, Daomadan, Qingyi and Huadan. D. Chou refers to a male or female ugly person. 9. Besides, the tools of Chinese paintings are four treasures including Chinese brush, Chinese ink, Chinese xuan paper and Chinese ink stone. Which sentence is true among the four explanations? A. Chinese ink is the second traditional painting instrument, which is classified as three levels: unprocessed, processed and half professed. B. Chinese brush is the first traditional painting instrument, which is made of animal hair. C. Chinese xuan paper is the third traditional painting instrument, which is made of materials including pine soot, lacquer and herbal medicine. D. Chinese ink stone is the fourth traditional painting instrument, which is made of special and rare wood used for grinding ink. 10. Western architects care much about ______________ in their architecture. A. axis symmetry B. architectural complex C. aesthetic geometry D. ritual system

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